Father Matthew Wiering Podcast

Today is the feast of the Holy Spirit, the Third Person of the Holy Trinity whom St. Augustine described as the Love that binds together the Father and the Son. Since the Holy Spirit is given to us in an objective way through the Sacraments, are we attentive to the Holy Spirit's guidance in our lives? When He is speaking to us, do we respond?

On this Ascension Sunday, we hear two Scripture readings that seem to be contradictory. In our first reading from the Acts of the Apostles, the Apostles witness Jesus's leaving earth to dwell in the heavenly realms. And in our Gospel from Matthew, Jesus says, "Behold I am with you always until the end of the age." So, presuming both realities are true at the same time, how can Jesus be with the Father in heaven AND be with us always?

In today's first reading from the Acts of the Apostles, we learn that Peter and John go down to Samaria because of Philip's evangelical success. But when they arrive, they learn that, even though the new Christians there have been baptized, they have not received the Holy Spirit. So what do they do? They pray and lay hands on the new Christians, and the Holy Spirit falls upon them. Here we see the Scriptural foundation of the Sacrament of Confirmation by which we receive the fulness of the gift of the Holy Spirit!

Today's Gospel passage from the 14th chapter of John's Gospel is one of the most popular funeral readings. From one perspective, it seems that he is talking about heaven. Yet upon closer examination, Jesus is using images having to do with the Temple and with Jewish marriage traditions. He is speaking of bringing his disciples into union with him not just at some point in the future after we die but today, at every Mass, as his Bride the Church receives Jesus the Divine Bridegroom in the Eucharist.

On this "Good Shepherd Sunday" we hear Jesus explain to us the difference between good shepherds and bad shepherds, which Jesus calls "thieves and robbers". We have this difference too in the priesthood! The good shepherd/priest goes through the gate, which is Christ, and is completely oriented towards him. His priesthood is based on Christ. But the bad shepherd is in it for himself, not for Christ, and his ministry is not for the sake of service but for his own self-aggrandizement. Let us pray for an increase in vocations to the priesthood, and may our present and future priests be oriented towards Christ so that through their ministry we can hear the voice of Christ, our Good Shepherd.

In this amazingly rich passage, Jesus walks with two disciples from Jerusalem to Emmaus. The disciples are discouraged and forlorn about what has happened to Jesus, and the accounts that he has been raised have only further confused them. Jesus (whom they do not at first recognize) engages them in dialogue, and then he interprets the Old Testament Scriptures to them in such a way that their hearts are burning within them. But even after this dialogue (prayer) and meditation upon the Scriptures with Jesus, they still do not recognize him. It is only when Jesus takes, blesses, breaks, and gives them bread (exactly the same thing he did at the Last Supper) that He is revealed to the disciples, and this encounter with the Risen Lord immediately changes them. Prayer and Scriptures are essential in leading us to the fullness of the encounter with Jesus, which culminates in the Eucharist, the Mass -- where He reveals Himself to us truly and transforms us interiorly.

On this Octave Day of Easter we reflect on where we have been since Holy Week. The Church walked with Christ as he suffered so dreadfully from the Garden of Gethsemane to the mount of Calvary to the tomb. Every form of human wickedness and dysfunction and disorder descended upon Jesus, crushing and ultimately killing him. What is his first word to those friends who abandoned and betrayed him in his time of need? It is "Peace." On this Divine Mercy Sunday, may we experience the peace of Jesus towards us repentant sinners, and may we give peace to those who have sinned against us!

Every year when we hear the Gospel accounts of the discovery of the empty tomb, I marvel at how different the details are from Gospel writer to Gospel writer, yet they all agree on one thing: It was women who were the first witnesses of the empty tomb and the first to encounter the Risen Christ. This shouldn't surprise us, since it was women who accompanied Jesus throughout the Passion and Crucifixion. Where were the men? They had all ran away out of fear.

As we commemorate the Lord's Supper, we celebrate the two Sacraments that Christ instituted and pass on to the disciples at that meal, by which He remains present in the world: The Holy Eucharist and the Priesthood.

How will you live the holiest week of the year?